Tuesday, August 30, 2016

Three Stewards Whose Lord Was A Capitalist ... One Disliked Capitalists

Now, don't faint on me ...

The Law of Sowing and Reaping:
"...Whatsoever a man soweth, that shall he also reap." Gal.6:7. 

Jesus illustrates good and bad 
Stewardship  in Matt. 25:14-2

Here is Jesus' "righteous" plan for investing your money, life or spiritual gifts to the best possible gain, benefit or harvest. Jesus never once used an evil or flawed example (parable), of which God did not approve, to illustrate a spiritual truth. This "inspired" parable, about our investing, was given to His disciples as an example of what He expects of all of His Stewards, and everyone is a Steward. It is akin to the law of sowing and reaping, whether it be money, spiritual gifts or the way we spend our lives. There is a definite economic, as well as a primary, spiritual lesson here.

For the kingdom of heaven IS AS a man travelling into a far country, who called his own servants, and delivered unto them his goods

(This illustration alludes to our Lord's giving or lending spiritual gifts, talents, abilities and resources as well as the Great Commission, to His disciples just prior to His final ascending departure back into heaven).

And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. (Each of us has a different level of ability within various talents).
Then he that had received the five talents went and traded with the same, and made them other five talents. That is called "Free Enterprise Investing".
If these were silver shekel talents this man would have been responsible for investing a fortune of his master's money.  That much money is called Capital.
A capitalist is a wealthy person who uses money to invest in trade or finance industry for profit in accordance with the principles of capitalism. The mass production factory system was created by 19th century capitalists.

And likewise he that had received two, he also gained other two. 

But he that had received one went and digged in the earth, and hid his lord's money. (Unused talents, time, spiritual gifts, money and other resources)

After a long time the lord of those servants cometh, and reckoneth with them. (Second Coming of our Lord in the day accounting ... reckoning).

And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have  gained  
beside them five talents more. That is called "profit".

His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 

He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 

His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 

Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed(
Accused his Master of Capitalism)

And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 

His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: ( His Master Confirmed he was a Capitalist)

Thou oughtest therefore to have put my money to the exchangers (interest), and then at my coming I should have received mine own with usury  (Interest).  Matt. 25:14-27.


So, for heaven's sake, stop criticizing, out of jealousy,  people who work for their income and invest it wisely for gain or profit. The same goes for jealous criticism of those who invest their spiritual gifts or lives for spiritual increase. Each of us has talents and spiritual gifts differing from those of others. Use your gifts, talents, time and treasure to the best advantage... wisely, for the Lord who loaned them to you expecting you to invest them for Him. RB

Sunday, August 28, 2016

Most Christian Leaders Believe Trump Would Keep His Word

I believe Trump is a worldly guy who relates more to Christians than to antiChristian, Socialist Democrats and would keep his word and do his best to live up to what he proposes he would do as President. If he does not get the Evangelical vote, Clinton/Kaine will extend the Obama left turn "change" and antiChristian attacks on us right up to the door of the of The Tribulation. Think and Pray before you decide not to vote. RB

From Western Journalism

Dobson: Electing Trump to the White House ‘Would Unleash Christian Activists’

"... Christians have been deprived of their rights ..."

Christian activist Dr. James Dobson believes that a Donald Trump presidency “would unleash Christian activists to fight for their beliefs.”
Writing on the website WND, Dobson recounted a June meeting in which he met with Trump and other Christian leaders at Trump Tower in New York City.
At the meeting, he told Trump, “Our Supreme Court has struck down Bible reading in schools and even prohibited prayer to an unidentified God. Then, they banned the posting of the Ten Commandments on bulletin boards. From there, the limitation on religious liberties has become even more egregious,” he wrote.
“Most recently, President Obama and Hillary Clinton have been referring to ‘freedom of worship,’ rather than ‘freedom of religion.’ Do you understand their motive? They are suggesting that Americans are free to worship in their churches and synagogues, but not in the public square,” he told Trump.
He said that Trump responded by calling it an “outrage that Christians have been deprived of their rights to speak openly on behalf of the values and principles in which they believe.”
Dobson noted that Trump criticized the Johnson Amendment, a 1954 piece of tax code that bans political participation by churches, as well as other tax-exempt not-for-profit groups. The amendment was supported by then-Sen. Lyndon Johnson, D-Texas.
Dobson said Trump’s promise to overturn the amendment “would have a great impact on Washington because it would unleash Christian activists to fight for their beliefs.”
Trump has kept faith with the ministers with whom he met. The Republican platform includes a plank to abolish the amendment.
“We’re going to get rid of that horrible Johnson amendment and we’re going to let evangelicals, we’re going to let Christians and Jews and people of religion talk without being afraid to talk,” Trump said last month.
Jerry Falwell Jr., president of Liberty University, has said that eliminating the amendment “is almost as important for Christians as the appointment of Supreme Court justices.”

Saturday, August 20, 2016

There Will Never Be Another Time Or Chance To Do This One Glorious Thing

When you awaken one day ... a way over there
At the end of the Valley of the Shadow of death
When opportunity for obedience, love and care
Have passed away with your last fleeting breath

All you ever accomplished or failed to do
Is now lost in the past and forever forgotten
Except by those few who really knew you
And He by whom you were once begotten

Life was given and flew to its lonely, final end
What is done is done, sealed in God's eternal scroll
Too late to forgive, repent, amend or pretend
So love, serve and walk with Christ, as your life's goal

For there will never be another time or chance to do so. RB

"Multitudes, multitudes in the valley of decisionfor the day 
of the LORD is near in the valley of decision." Joel 3:14.

Thursday, August 18, 2016

(Series 2) Roman Senator/Historian, Tacitus, Wrote About Christ, Christians And Nero

Again I point out the unreasonable fact that many of the same unbelievers who swear America was not founded primarily by Christians, no matter the historical record, also swear that Jesus Christ never really existed... no matter the historical record. So here's another Historian unbeliever giving testimony shortly after Historian Josephus wrote of "Christ" in the first century, and that shortly after the Gospel Mark dated around 70AD

Rom.14:11 "For it is written (Isa.45:23), As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God."

The historian, Publius Cornelius Tacitus, was a non-Christian, Roman Senator
who recorded certain facts about Jesus Christ and Christians in his works.

In The Fire of Rome, by Karl von Piloty, 1861, says according to Tacitus, the Roman Emperor, Nero, targeted Christians as those responsible for the burning of Rome. The Roman historian and senator, Tacitus, referred to Christ, his execution by Pontius Pilate, and the existence of early Christians in Rome in one page of his final work, Annals (written around AD 116), book 15, chapter 44.

The context of the passage is the six-day conflagration of Rome that burned much of the city in AD 64 during the reign of Roman Emperor Nero. The passage is one of the earliest non-Christian references to the origins of Christianity, the execution of Christ described in the canonical gospels, and the presence and persecution of Christians in 1st-century Rome.

Scholars generally consider Tacitus' reference to the execution of Jesus by Pontius Pilate to be both authentic, and of historical value as an independent Roman source. Eddy and Boyd state that it is now "firmly established" that Tacitus provides a non-Christian confirmation of the crucifixion of Jesus.

Historian Ronald Mellor has stated that The Annals is "Tacitus's crowning achievement" which represents the "pinnacle of Roman historical writing". Scholars view it as establishing three separate facts about Rome around AD 60: (1) that there were a sizable number of Christians in Rome at the time, (2) that it was possible to distinguish between Christians and Jews in Rome, and (3) that at the time pagans made a connection between Christianity in Rome and its origin in Roman Judea.

The Annals passage (15.44), which has been subjected to much scholarly analysis, follows a description of the six-day Great Fire of Rome that burned much of Rome in July 64 AD.
The key part of the passage reads as follows (translation from Latin by A. J. Church and W. J. Brodribb, 1876):
Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christ, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judæa, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty. An immense multitude was convicted, not so much for the crime of firing the city, as of their hatred against mankind.
Tacitus then describes the torture of Christians. The exact cause of the fire remains uncertain, but much of the population of Rome suspected that Emperor Nero had started the fire himself. To divert attention from himself, Nero accused the Christians of starting the fire and persecuted them, making this the first documented confrontation between Christians and the authorities in Rome. Tacitus never accused Nero of playing the lyre while Rome burned – that statement came from Cassius Dio, who died in the 3rd century. But Tacitus did suggest that Nero used the Christians as scapegoats.

Copies of Tacitus' works derive from two principal manuscripts, known as the Medicean manuscripts, written in Latin, which are held in the Laurentian Library in Florence, Italy. It is the second Medicean manuscript, 11th century and at Monte Cassino, which is the oldest surviving copy of th passage describing Christians.  (Tacitus' opinion is that of a non-Christian, Roman Senator. RB)

Much of the information in this post is taken from Wikipedia.

Tuesday, August 16, 2016

(Series 1) First Century Romano-Jewish Historian, Josephus, Wrote About Jesus

Many of the same unbelievers who swear America was not founded primarily by Christians, no matter the historical record, also swear that Jesus Christ never really existed..... no matter the historical record. So here is what a first century, unbelieving historian wrote about Jesus, His brother, James, and John Baptist.

Rom.14:11 "For it is written (Isa.45:23), As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God." 

The existence of Jesus Christ and Early Christians is not just recorded in the Bible, but is confirmed by non-Christian historical records soon after Christ's crucifixion.

A page from a 1466 copy of Antiquities of the Jews  the extant manuscripts of the writings of the 1st-century Romano-Jewish historian Flavius Josephus include references to Jesus and the origins of Christianity. Josephus' Antiquities of the Jews, written around 93–94 AD (nearly 25 years after the first known Gospel, Mark, dated around 70 AD), ....includes two references to the biblical Jesus Christ in Books 18 and 20 and a reference to John the Baptist in Book 18.
in Book 18, Chapter 3, v.3 of the Antiquities, there is a passage that states that "Jesus the Messiah was a wise teacher who was crucified by Pilate".

Josephus also wrote this of James the brother of Jesus "And now Caesar, upon hearing the death of Festus, sent Albinus into Judea, as procurator. But the king deprived Joseph of the high priesthood, and bestowed the succession to that dignity on the son of Ananus, who was also himself called Ananus. Now the report goes that this eldest Ananus proved a most fortunate man; for he had five sons who had all performed the office of a high priest to God, and who had himself enjoyed that dignity a long time formerly, which had never happened to any other of our high priests. But this younger Ananus, who, as we have told you already, took the high priesthood, was a bold man in his temper, and very insolent; he was also of the sect of the Sadducees, who are very rigid in judging offenders, above all the rest of the Jews, as we have already observed; when, therefore, Ananus was of this disposition, and thought he had now a proper opportunity. Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done; they also sent to the king, desiring him to send to Ananus that he should act so no more, for that what he had already done was not to be justified; nay, some of them went also to meet Albinus, as he was upon his journey from Alexandria, and informed him that it was not lawful for Ananus to assemble a sanhedrin without his consent. Whereupon Albinus complied with what they said, and wrote in anger to Ananus, and threatened that he would bring him to punishment for what he had done; on which king Agrippa took the high priesthood from him, when he had ruled but three months....

Josephus also wrote in Antiquities of the Jews Book 20, Chapter 9, that "The stoning of James the brother of Jesus" was "by order of Ananus ben Ananus, a Herodian-era High Priest". The James referred to in this passage is most likely James the first bishop of Jerusalem who is also called James the Just in Christian literature, and to whom the Epistle of James has been attributed. The passage on James is found in all manuscripts, including the Greek texts. The context of the passage is the period following the death of Porcius Festus, and the journey to Alexandria by Lucceius Albinus, the new Roman Procurator of Judea, who held that position from 62 AD to 64 AD. Because Albinus' journey to Alexandria had to have concluded no later than the summer of 62 AD, the date of James' death can be assigned with some certainty to around that year. The 2nd century chronicler Hegesippus also left an account of the death of James, and while the details he provides diverge from those of Josephus, the two accounts share similar elements. Modern scholarship has almost universally acknowledged the authenticity of the reference to "the brother of Jesus, who was called Christ, whose name was James"....Moreover, in comparison with Hegesippus' account of James' death, most scholars consider Josephus' to be the more historically reliable.

Josephus also made reference to John the Baptist. "Now some of the Jews thought that the destruction of Herod's army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him, who was a good man... Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion... Accordingly he was sent a prisoner, out of Herod's suspicious temper, to Macherus, the castle I before mentioned, and was there put to death." In the Antiquities of the Jews (Book 18, Chapter 5, 2) Josephus refers to the imprisonment and death of John the Baptist by order of Herod Antipas, the ruler of Galilee and Perea. The context of this reference is the 36 AD defeat of Herod Antipas in his conflict with Aretas IV of Nabatea, which the Jews of the time attributed to misfortune brought about by Herod's unjust execution of John. Almost all modern scholars consider this passage to be authentic in its entirety.... Because the death of John also appears prominently in the Christian gospels, this passage is considered an important connection between the events Josephus recorded, the chronology of the gospels and the dates for the ministry of Jesus. While this passage is the only reference to John the Baptist outside the New Testament, it is widely seen by most scholars as confirming the historicity of the baptisms that John performed. While both the gospels and Josephus refer to Herod Antipas killing John the Baptist, they differ on the details and the motive. The gospels present this as a consequence of the marriage of Herod Antipas and Herodias in defiance of Jewish law (as in Matthew 14:4, Mark 6:18); Josephus refers to it as a pre-emptive measure by Herod to quell a possible uprising. The difference in these two versions of Herod's reasons for killing John do not conflict and could both have been true. While Josephus identifies the location of the imprisonment of John as Machaerus, southeast of the mouth of the Jordan river, the gospels mention no location for the place where John was imprisoned. According to other historical accounts Machaerus was rebuilt by Herod the Great around 30 BC and then passed to Herod Antipas. The 36 AD date of the conflict with Aretas IV (mentioned by Josephus) is consistent with the approximate date of the marriage of Herod Antipas and Herodias estimated by other historical methods. Matthew and Mark were giving an account based on eye witnesses,and from a moral view, and at the time of John the Baptist's execution. Whereas, Josephus wrote from a political view, and years later. At any rate, very little of secular history, recorded by faulty humans, is broadly inclusive or totally accurate, but "All scripture is given by inspiration of God ...." 2 Tim.3:16.

This post will be followed by a second in a series of two. The second concerns
the historian, Publius Cornelius Tacitus, a non-Christian, Roman Senator who recorded certain facts about Jesus Christ and Christians in his works shortly after Josephus' record. RB

Much of this post was taken from Wickipedia Encyclopedia

Monday, August 15, 2016

The One Thing Catholics Are More Right On Than Protestants

The brightest star in the Catholic sky is not the virgin Mary, the literal blood and body theory of Communion, the Priest's Confessional, the universality of the Catholic church, the Pope's holiness or claim to be the "Vicar of Christ" and the "Successor of the Apostle Peter". The thing they seem to be more right on than Protestants is the "sanctity of life" and the "right to life" of unborn babies. Even though this particular Pope seems capable of downplaying the travesty of abortion as he has so compromised other historical standards of his church, Catholics, in general, are usually strong advocates of the right to life of every baby. Their strong stand here has been unwavering unlike many protestants. They are at least as firm on this doctrine as Baptists... who are not Protestant.
(True Baptists were never part of the church of Rome, so never exited it in "Protest"). RB

From OneNewsNow
'Church teaching' made Judge Napolitano pro-life
Judge Andrew Napolitano maintains that his strong pro-life stance is based in more than his strict constructionist view of the United States Constitution – it is firmly rooted in the teachings he learned at church.
The judicial analyst who proclaims to be a “traditionalist Roman Catholic” is confident that his biblical foundation is consistent with the U.S. Constitution when it comes to abortion – unlike the many justices who have served in the U.S. Supreme Court (SCOTUS) over the past several decades.
“The Supreme Court’s abortion jurisprudence is such a horrific hodgepodge,” Napolitano told ReasonMagazine Editor-in-Chief Nick Gillespie in a recent interview.
But even though the 1973 landmark SCOTUS decision Roe v. Wade has been the rule of the land in America for more than 40 years, Napolitano expressed that he is “pleasantly surprised” about the number of small-government constitutionalists who also ascribe to his biblical view on abortion.
Reasoning vs. rationalization
The legal expert maintained that both biology and the jurisprudence of the Founding Fathers call upon every level of government to protect the sanctity of human life not just at birth … but from the moment of conception.
Napolitano also argued that former SCOTUS Justice Sandra Day O’Connor’s “infamous” contention – that abortion is a constitutional right upon which states may not impose an “undue burden” – is nowhere to be found in the U.S. Constitution.
“She just made that up out of whole cloth,” the conservative judge asserted. “It’s not used in any other area of human behavior.”
He maintains that the progressive mindset on abortion is rooted in the human desire to try and justify sin and excuse one from having any moral accountability for his or her actions.
“[Legal scholars’ pro-abortion reasoning is] nothing but a political canard intended to please the Left, who want to have sex without responsibility – without the natural consequences of it,” Napolitano insists. “There is no moral justification for killing a child in the womb.”
A mere growth or a real life?
During the interview, Gillespie – an advocate of abortion-on-demand – questioned Napolitano’s pro-life stance.
“When does the clump of cells become a child or is accorded personhood as a legal concept?” the Left-leaning editor asked. “Is it from the moment of conception?”
Napolitano was quick to respond by bringing up preborn children’s DNA and unique individuality within the womb from the initial joining of cells.
“The protection of the law is required from the moment of conception,” the pro-life judge answered Gillespie. “The only moral goal and activity of government is to protect natural rights.”
In addition, Napolitano stressed that innocent and vulnerable preborn children have inalienable rights the second they are conceived.
“The greatest natural right is the right to live,” the pro-family advocate continued. “The government’s obligation is to protect that.”
Wisdom firmly rooted
While Napolitano considers some of his views to be libertarian in nature, he professes that his mindset on many social issues is rooted not only in his religious beliefs, but in scientifically observable phenomena and sound legal scholarship.
“My opposition to abortion is not only because of Church teaching, but also because of a rational examination of the baby growing in the womb and a belief in the non-aggression principle,” the legal scholar shared.
The legal principles Napolitano mentions are universal tenets of jurisprudence.
“[By the non-aggressive principle, Napolitano is referring to] a cornerstone of small-government doctrine, which holds that it is wrong to initiate force against an innocent party,” LifeSiteNews explained. “While he supports the principle of subsidiarity – the Thomist notion that all government should be carried out by the lowest level of government possible because it is closest to the people – he would favor the federal government’s intervention in state affairs in order to protect life.”
Napolitano’s views on abortion are rare among libertarians and their presidential nominee, New Mexico Gov. Gary Johnson – an advocate of abortion-on-demand and opponent of conscience rights for Christian business owners. The social conservative judge used an example that is not used or mentioned by most libertarians to state his case.

“If the federal government is preventing a butcher from killing a baby, that’s a good thing for the federal government to do,” the traditionalist asserted. “If the states were to look the other way while butchers destroyed babies in the womb and the federal government didn’t do anything about it, it would be violating its obligation under the Fifth Amendment to make sure that life, liberty and property are not taken without due process.”

Judge Andrew Napolitano maintains that his strong pro-life stance is based in more than his strict constructionist view of the United States Constitution – it is firmly rooted in the teachings he learned at church.
The judicial analyst who proclaims to be a “traditionalist Roman Catholic” is confident that his biblical foundation is consistent with the U.S. Constitution when it comes to abortion – unlike the many justices who have served in the U.S. Supreme Court (SCOTUS) over the past several decades.
“The Supreme Court’s abortion jurisprudence is such a horrific hodgepodge,” Napolitano told ReasonMagazine Editor-in-Chief Nick Gillespie in a recent interview.
But even though the 1973 landmark SCOTUS decision Roe v. Wade has been the rule of the land in America for more than 40 years, Napolitano expressed that he is “pleasantly surprised” about the number of small-government constitutionalists who also ascribe to his biblical view on abortion.
Reasoning vs. rationalization
The legal expert maintained that both biology and the jurisprudence of the Founding Fathers call upon every level of government to protect the sanctity of human life not just at birth … but from the moment of conception.
Napolitano also argued that former SCOTUS Justice Sandra Day O’Connor’s “infamous” contention – that abortion is a constitutional right upon which states may not impose an “undue burden” – is nowhere to be found in the U.S. Constitution.
“She just made that up out of whole cloth,” the conservative judge asserted. “It’s not used in any other area of human behavior.”
He maintains that the progressive mindset on abortion is rooted in the human desire to try and justify sin and excuse one from having any moral accountability for his or her actions.
“[Legal scholars’ pro-abortion reasoning is] nothing but a political canard intended to please the Left, who want to have sex without responsibility – without the natural consequences of it,” Napolitano insists. “There is no moral justification for killing a child in the womb.”
A mere growth or a real life?
During the interview, Gillespie – an advocate of abortion-on-demand – questioned Napolitano’s pro-life stance.
“When does the clump of cells become a child or is accorded personhood as a legal concept?” the Left-leaning editor asked. “Is it from the moment of conception?”
Napolitano was quick to respond by bringing up preborn children’s DNA and unique individuality within the womb from the initial joining of cells.
“The protection of the law is required from the moment of conception,” the pro-life judge answered Gillespie. “The only moral goal and activity of government is to protect natural rights.”
In addition, Napolitano stressed that innocent and vulnerable preborn children have inalienable rights the second they are conceived.
“The greatest natural right is the right to live,” the pro-family advocate continued. “The government’s obligation is to protect that.”
Wisdom firmly rooted
While Napolitano considers some of his views to be libertarian in nature, he professes that his mindset on many social issues is rooted not only in his religious beliefs, but in scientifically observable phenomena and sound legal scholarship.
“My opposition to abortion is not only because of Church teaching, but also because of a rational examination of the baby growing in the womb and a belief in the non-aggression principle,” the legal scholar shared.
The legal principles Napolitano mentions are universal tenets of jurisprudence.
“[By the non-aggressive principle, Napolitano is referring to] a cornerstone of small-government doctrine, which holds that it is wrong to initiate force against an innocent party,” LifeSiteNews explained. “While he supports the principle of subsidiarity – the Thomist notion that all government should be carried out by the lowest level of government possible because it is closest to the people – he would favor the federal government’s intervention in state affairs in order to protect life.”
Napolitano’s views on abortion are rare among libertarians and their presidential nominee, New Mexico Gov. Gary Johnson – an advocate of abortion-on-demand and opponent of conscience rights for Christian business owners. The social conservative judge used an example that is not used or mentioned by most libertarians to state his case.

“If the federal government is preventing a butcher from killing a baby, that’s a good thing for the federal government to do,” the traditionalist asserted. “If the states were to look the other way while butchers destroyed babies in the womb and the federal government didn’t do anything about it, it would be violating its obligation under the Fifth Amendment to make sure that life, liberty and property are not taken without due process.”
____________________________________
I really like this guy, Napolitano. He is a strong Constitutionalist and real American. RB

Saturday, July 30, 2016

The View Of A Blind And Deaf Person With Vision And Understanding

Helen Keller was both blind and deaf in her darkness from birth until a kind Christian teacher put her speaking fingers into Helen's hand as a young girl. She became one of the most wise, thoughtful and Christian witnesses to God's grace in the world. Here are a few quotes from the heart of this God conscious, lovely person of spiritual vision. RB

Once I knew only darkness and stillness... my life was without past or future... but a little word from the fingers of another fell into my hand that clutched at emptiness, and my heart leaped to the rapture of living.

The only thing worse than being blind is having sight but no vision.

The best and most beautiful things in the world cannot be seen or even touched - they must be felt with the heart.

Walking with a friend in the dark is better than walking alone in the light.

Keep your face to the sunshine and you cannot see a shadow.

Character cannot be developed in ease and quiet. Only through experience of trial and suffering can the soul be strengthened, ambition inspired, and success achieved.

Optimism is the faith that leads to achievement. Nothing can be done without hope and confidence.

Alone we can do so little; together we can do so much.

Everything has its wonders, even darkness and silence, and I learn, whatever state I may be in, therein to be content.

Security is mostly a superstition. It does not exist in nature, nor do the children of men as a whole experience it. Avoiding danger is no safer in the long run than outright exposure. The fearful are caught as often as the bold.  Life is either a daring adventure, or nothing.

It is wonderful how much time good people spend fighting the devil. If they would only expend the same amount of energy loving their fellow men, the devil would die in his own tracks of ennui (Weary dissatisfaction)

True happiness... is not attained through self-gratification, but through fidelity to a worthy purpose.

Literature is my Utopia. Here I am not disenfranchised. No barrier of the senses shuts me out from the sweet, gracious discourses of my book friends. They talk to me without embarrassment or awkwardness.

Love is like a beautiful flower which I may not touch, but whose fragrance makes the garden a place of delight just the same.

People do not like to think. If one thinks, one must reach conclusions. Conclusions are not always pleasant.

It's wonderful to climb the liquid mountains of the sky. Behind me and before me is God and I have no fears.

To me a lush carpet of pine needles or spongy grass is more welcome than the most luxurious Persian rug.

Smell is a potent wizard that transports you across thousands of miles and all the years you have lived.

Faith is the strength by which a shattered world shall emerge into the light.

As the eagle was killed by the arrow winged with his own feather, so the hand of the world is wounded by its own skill.

It is hard to interest those who have everything in those who have nothing.

The heresy of one age becomes the orthodoxy of the next.

No pessimist ever discovered the secret of the stars, or sailed to an uncharted land, or opened a new doorway for the human spirit.


The marvelous richness of human experience would lose something of rewarding joy if there were no limitations to overcome. The hilltop hour would not be half so wonderful if there were no dark valleys to traverse.

When we do the best that we can, we never know what miracle is wrought in our life, or in the life of another.

It  is for us to pray not for tasks equal to our powers, but for powers equal to our tasks, to go forward with a great desire forever beating at the door of our hearts as we travel toward our distant goal.

I can see, and that is why I can be happy, in what you call the dark, but which to me is golden. I can see a God-made world, not a manmade world.

Unless we form the habit of going to the Bible in bright moments as well as in trouble, we cannot fully respond to its consolations because we lack equilibrium between light and darkness.

It is a terrible thing to see and have no vision.

"Where there is no vision, the people perish...."  Prov.29:18

"Having eyes, see ye not? and having ears, hear ye not?" Mark 8:18.

So how large are the obstacles in your life which keep you unhappy? RB


Saturday, July 23, 2016

God Promised You "Good With A Purpose", But Only Your Love For Him Can Receive It

"And we know that all things work together for good to them that love God, to them who are the called according to his purpose." Rom.8:28.

Yes, "All things"... futility, disappointment, pain, evil intent are collected from your life's junk yard, along with all other things, good or bad, which happen, and then recycles and converts them into "good things" in your life ... IF you meet this single condition ... "to them that love God". The word translated "good" in the promise part of that verse is the Greek word "agathos" and is akin to the word "love" (agapao) in the condition part. Since I first read it 70 years ago, this verse has gotten me through the dangerous, difficult but blessed trail of  trials in my life. If I had a favorite verse, it would be this one. If you too truly "love God", which also means you seek to serve Him, though you may fall short, as have I, you can claim this promise no matter what happens to you, however fearful, painful, depressing or whatever.... good or bad, and expect God to "work it all together for your good". Maybe you won't see the "good" today or tomorrow, but you can "know" it is "working" ... "good" and is somehow within God's perfect or permissive will for your spiritual growth and for your good.

Here Is The Promise:

"And we know...." God's promise is absolute! You can "KNOW" ...

"...that all things...." "ALL" means "ALL", large or small, good and bad. happy or sad.... "all".

"...work together...." The successes and failures; the right and wrong decisions;
horrible experiences and glorious experiences, forgiven, combined and homogenized into one spiritually converted, redeemed, transformed and eternal   creation adapted for heaven ... through Jesus Christ who died for the bad. 

"... for good...."  The only "good" that results from some bad things may be simply... "I'll never do that again".... or the tragic death of a friend or loved one may result in someone else's salvation or inspire Christian repentance.   

Here Is The Condition If "all things are to work together for your good"

"... to them that love God...." This is not physical love or lustful love or infatuation or liking love or even friendship love. This is "agapao" love, a holy, total commitment love. It is the same Greek word, "agapao", as in John 3:16... 
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."

"to them that are the called according to his purpose ...." 
God's call to those that love Him has a holy purpose within His perfect will for their lives, their talents, their service to Him and for their eternity with Him.

When you "know" this is true and you trust God to perfect it in your life, all things, no matter what, good or bad which come your way will work for you.
That knowledge will get you through all of the trials and difficulties of life. It has for me. RB

Saturday, July 2, 2016

What To Do When You See The World Going To Hell

Look Up ... 
There is nothing we can really do to stop the signs of the times or prophecy of them, but we can do much to change the space we are occupying ... ourselves. We cannot save the world, but we can give light to those in darkness near us, that they may see. You may think nothing you can do will make a difference, but that is not true. You, alone, can make a greater difference, for eternity, than if you were the lost, sociopathic, narcissistic President of the United States. Such a person can ruin, undermine and destroy the nation, the Constitution, the economy and the freedoms of millions, but he cannot influence or win a single eternal soul to Christ and heaven. Neither can he give Scriptural truth and instruction, strength and encouragement to a single, spiritually needy soul. A worldly, powerful man can do untold damage to human and physical things, but not one thing to please God, in eternity, if he rejects Christ and persecutes Christians. A witnessing Christian, who lives his faith, in this sin-darkened world, is like a birthday cake candle or a single LED light in Carlsbad Caverns. Even a tiny light enlightens a huge area of total darkness and can help everyone within sight of that little light. Darkness is simply nothing but the absence of light.

So, when you see the whole world going to hell, look up and let your Jesus light shine to those around you. In total darkness, a candle can be seen for miles. You, as a Christian, have that light in you. Lift the basket and let it out. Let it shine. Be a living witness for Jesus. There has never been a time when the darkness was blacker and light needed more than right now. Do your job, Christian, let your Jesus light shine ... It will change eternity for those who see Jesus ... the way, the truth and the life ... in your life and your words.

Saturday, June 25, 2016

From Out Of The Past A Blessing And A Burden ... Dominie Bush And Evangelist Al Lacy

After many years, I am in communication with a former member of the church I founded and pastored nearly 30 years, Temple Baptist Church,  now changed to North Florida Baptist Church in Tallahassee, FL. Her name is Dominie Bush and she was saved at Temple during a Revival meeting under the preaching of Evangelist Al Lacy. Dominie works for Challenger magazine, a real Christian witness outlet to thousands, which published Dominie's own testimony of her salvation, which I am sharing with you below. I hadn't thought of Brother Lacy in years and decided to send Dominie's testimony to him as an encouragement to an old preacher. I Googled his name and discovered Dominie had already let him know God had used him in her salvation. But, I also learned that Al is now under care for Alzheimers which saddens me but motivated me to ask your prayers for this great man of God. I might also mention that Mack Evans who came to do the music each time Al was with us for revival, passed away several years ago. Many of you knew both Dominie and Brother Al. Pray for them both and subscribe to Challenger, its free, at P.O.Box 750759 - Petaluma, CA 94975-0759 or by email to lit@ccmusa.org  - RB

I add this 5 hours after publishing this post. Brother Lacy passed away about 2 and a half hours ago. RB



Religious But Lost
I appeared to be a Christian. I was born into a Christian home and attended church faithfully. I was baptized when I was 12. I made straight A’s and was active in school organizations. I could quote many Bible passages. As a college student at U.C.L.A. in 1968, I became involved in campus Christian groups. I later attended a Bible college and served as a missionary. I then began teaching in a Christian school and played the piano for various churches. However, there was one problem—I had never truly placed my faith in Jesus Christ as my Savior.
How could this be?
When I was growing up, I thought that sins were things like drinking, dancing, smoking and playing cards. I didn’t know anything about having a loving, personal relationship with God through Jesus Christ. When I was a 16-year-old college freshman, I heard the words “God loves you” for the first time while attending InterVarsity Christian Fellowship and Campus Crusade for Christ meetings. This idea was unusual and refreshing to me, because I had always thought of God as a stern taskmaster in the sky with a big stick, ready to hit me if I did anything wrong. Many of my college friends seemed to have a close, warm relationship with God, and when I was around them, I felt like an outsider. I was with God’s family, but not part of His family.
After college, I discussed my feelings that something was missing in my spiritual experience with two Christians whom I respected. They assured me that I was a good person and just needed assurance of my salvation. Their answer didn’t satisfy me. I had a lot of Bible knowledge and “deeper life” teachings, but I also had sins in my life which people couldn’t see, particularly unforgiveness toward people who had wronged me. I had no joy in hearing of the salvation of others. You could say that my Christian experience was “all in my head.”
Years passed. I pursued my career and was active in church life, but my spiritual life remained the same. But at age 36, something happened that changed my life completely. It happened on May 11, 1988, while I was attending a revival service at Temple Baptist Church in Tallahassee, FL, where Evangelist Al Lacy was holding meetings. I sat in the back of the auditorium on the ground floor under the balcony. In front of me was a row of rough-looking men from the rescue mission that our church operated downtown. The evangelist spoke on “The Contrary Christ,” how Jesus had defied every law of nature. He was born of a virgin, He healed the sick, He walked on water, and He even ascended into Heaven, defying the law of gravity. I noticed that the men from the rescue mission were saying a lot of enthusiastic “Amens” and “Hallelujahs.” In my heart, I looked down on them because of their unkempt appearance, and some even had needle marks on their arms from long-term drug use. But I also observed their joy and obvious connection with God—something I did not have.
As we stood to sing the invitational hymn, the Holy Spirit suddenly and powerfully gripped my heart with the absolute conviction that I had never really accepted Jesus as my Savior. The conviction was so strong I could hardly breathe! I realized without Jesus I had no hope of eternal life. The thought went through my mind that if an explosion were to destroy the building we were sitting in, the men from the rescue mission would go to Heaven and I, “Miss Goody Two Shoes,” would go to Hell. My heart was so moved I began to cry. A lady counselor met with me, and we read Ephesians 2: 8 and 9 together. “For by GRACE are you saved THROUGH FAITH, and that not of yourselves, it is the GIFT OF GOD, NOT OF WORKS, lest any man should boast.” These were verses I had learned as a child, yet I had never understood them until just then! For the first time, I realized that I could not get to Heaven on my own merits. I needed the Savior! Right there I made a “business transaction” with the Lord—I gave Him my sins, and He gave me His righteousness. What a great deal! As the old hymn states, “’Tis done, the great transaction’s done—I am my Lord’s and He is mine...Happy day, happy day, when Jesus washed my sins away!”
My life was changed forever. I now belonged to Jesus! I was eager to tell others. I loved the Lord and wanted to obey Him in every area of my life. I now felt ready to serve the Lord.
I have learned that, unfortunately, there are many people like me. I can now understand the testimony of others—a youth pastor at my mother’s church, a prominent deacon, a seminary student, and a man in our church choir—who, after years of Christian service, have come to realize their state of unbelief. All were convicted by the Holy Spirit that they were depending on something other than Jesus for their salvation.
What I and others have learned is that Christian activity does not give eternal life. In a tract called “Counterfeit Christians” by Evangelist Luis Palau, the question is asked “What does it take to make someone a real Christian?” The reader is asked to check as many as they think apply:
Being born in America
Thinking positively
Living a good life
Going to church
Giving to others
Being baptized
Taking communion
Believing in God
Talking about Jesus Christ
Praying
Reading the Bible
Prior to becoming a true believer, I would have checked many items on the list. Luis Palau wrote, “The truth is that while many of the items are Christian activities, not one of them can make you a real Christian. . . . God wants you to know where you stand in His eyes. Don’t settle for counterfeit Christianity when you can have the real thing.” This is what I had for so many years—“counterfeit Christianity.”
Right there I made a “business transaction” with the Lord—I gave Him my sins, and He gave me His righteousness.
Being a true believer has not meant that my life is free of trouble. Satan will always bring attacks against God’s people. I have gone through much personal upheaval and disaster, but through these trials, I have learned to submit to Jesus as Lord of my life. I have found that there can be only one will in my life. This has required that I die to my own will so that Jesus can live His life through me. My prayer is always, “Not my will, but Your will be done.”
If a person is depending on anything other than the atoning blood of Jesus Christ to get to Heaven, he will not make it. The Holy Spirit can open a person’s eyes to their need of a Savior, just as He did with me—when I was religious but lost!